Jackson Pollock, The Key 1946
Oil on canvas, 59 x 84 in
The Art Institute of Chicago
The problem of an art history sealed off from
the historical contexts of style that appears in Wölfflin is also found in
Greenberg and Danto, all of whom claim to discern an autonomous inner logic of
the history of art (according to cycles or purity of media or becoming
philosophy) which is relatively independent of the surrounding social and
historical conditions. In the context of the origins of modernism,
Schapiro replies that just saying that artists were exhausted with
representation explains nothing about “the particular direction and force of
the new movement” (Schapiro, 1937:189) and that simple boredom with
verisimilitude “reduces human activity to a simple mechanical movement, like a
bouncing ball” (ibid.). Philosophically,
then, Schapiro takes it that agency entails the irreducibility of an artist’s reasons for painting abstractly to causes
like those in physical nature. Notice
that he simultaneously argues for historicism (as the deep singularity and
complex convergence of factors that mark genuine historical events like
dramatic changes in style) and for the innovation and uniqueness of particular
artists. Here we should point out that
historicism, contrary to some of its detractors (like Popper), need not reduce
the role of human agency in its account of historical change. In fact, if we admit that human agents cause
historical change, then we have a constructivist view of the social world, and
that itself does open the way to historicism.
We’ll return to this point later.
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