Hannah Höch, Cut with
the Kitchen Knife through the Beer-Belly of the Weimar Republic
(1919)
Collage of pasted papers, 90 x 144
cm
Staatliche Museen zu Berlin
Our larger argument that
Duchamp exemplifies Hegel’s theory of art’s dissolution must be framed by some
preparatory remarks about the special challenges to interpretation presented by
the Lectures on Fine Art. For one thing, the Knox translation of
Hegel’s notes requires special hermeneutic caution, not least because the text consists of edited lectures and is therefore filtered
through the perceptions and concerns of the note takers and the editor. The key interpretation of Hegel’s philosophy
of art within the English-speaking world, then, bears a particularly complex
and vexing relationship to the thought of Hegel. We must also explain the importance of
referring to the dissolution of art rather than the “end of art,” a simple but
vital correction to the numerous misinterpretations of the Lectures that circulate throughout the secondary literature. Finally, in preparation for the main
argument, we will develop a way of reading Hegel’s philosophy of art within the
context of his whole system. All of this
is necessary in order to revise the way that the “end of art” thesis is
currently located within Lectures on Fine
Art.
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